Travels in the Philippines by Fedor Jagor
Citation
Jagor, Fedor. Travels in the Philippines. 1875. Chapman and Hall.
Quotes
- species:
- themes:
Collations
Chaper VIII
p. 83, The inhabitants of Mariveles have not a very good reputation. The place is only visited by ships which run in there in bad weather, when their idle crews spend the time in drinking and gambling. Some of the young girls were of striking beauty and of quite a light colour; often being in reality of mixed race, though they passed as of pure Tagal blood. This is a circumstance I have observed in many sea-ports, and in the neighbourhood of Manilla ; but, in the districts which are almost entirely unvisited by the Spaniards, the natives are much darker and of purer race.
- A gaze that is both looking for and is interested in differences in race as well as a man looking at "young girls."
- Reminds me of Dean Conant Worcester and his archives of photographs of indigenous Filipino women, often erotically naked.
- At this time (ca. 1875), Europe and the United States is really thinking a lot about race. The groundwork for eugenics is already at place.
p. 84, A few natives unite to charter u small vessel, and load it with the produce of their own fields, which they set off to sell in Manilla.
p. 84, Indian hospitality is ample, and much more comprehensive than that practised in Europe. The crews are accommodated in the different huts. After a repast shared in common, and washed down by copious draughts of palm-wine, mats are stretched on the floor; the lamps—large shells, fitted with rush wicks—are extinguished, and the occupants of the hut fall asleep.
p. 84 At last one evening, when the storm had quite passed away, we sailed out of Mariveles. A small, volcanic, pillar-shaped rock,
bearing a striking resemUanoe to the island of the Cyclops, off
the coast of Sicily, lies in front of the harbour.
- Finds resemblances of places from Europe.
p. 85 As the sun rose, a beautiful spectacle presented itself. To the north was the peak of the Taal volcano, towering above the flat plains of Batangas; and to the south the thickly-wooded, but rock-bound coast of Mindoro, the iron line of which was broken by the harbour of Porto Galera, protected from the fury of the wares by a small islet lying immediately before it. The waters around us were thickly studded with vessels which had taken refuge from the storm in the ports of Bisaya, and were now returning to Manilla.
- How he describes sceneries
- Bisaya as an island rather than a group of islands?
- What follows here is a description of the straits. He is precise in his descriptions, demonstrating a close interest in the physical world and Nature and their relationship to commerce.
p. 86
- Demonstrates knowledge of the history of certain places. For example, a formerly navigable stream near Taal.
p. 86 A hilly range bound the horizon on the Luzon side; the striking outlines of which enable one to conjecture its volcanic origin. Most of the smaller islands to the south appear to consist of superimposed mountainous ranges, terminating seawards in precipitous cliffs. The lofty and symmetrical peak of Mount Mayon
is the highest point in the panoramic landscape. Towards evening we sighted Mount Bulusan, in the south-eastern extremity of Luzon.
- View of Mayon and Bulusan from the sailboat.
p. 86 The Bulusan volcano, "which appears to have been for a long time extinct, but which again began to erupt in 1852,"* is surprisingly like Vesuvius in outline. It has, like its prototype, a
couple of peaks. The western one, a bell-shaped summit, is the
eruption cone. The eastern apex is a tall rugged mound, probably
the remains of a huge circular crater. As in Vesuvius, the
present crater is in the centre of the extinct one. The intervals
between them are considerably larger and more uneven than the
"Atrio del Cavallo" of the Italian volcano.
p. 86 To our left we had continually in view the magnificent Bulusan volcano, with a hamlet of the same name nestling at the foot of its eastern slope in a grove of cocoa-trees, close to the sea.
- Description of Bulusan; like Vesuvius
- Descriptions are from a specific point of view (to my left, to my right)
p. 86 arrival at Legaspi, the port of Albay
p. 87
- Comparing sailing with a Spanish vs. native captain
p. 88
- Calls the captain "My friend the captain..." Jagor seems to enjoy the native captain more, spending more time describing adventures with him.
- So many cattle in Masbate. Could steal a few. Always stolen by sailors.
p. 88
- Legazpi winds
p. 89
- Legazpi traffic
- port of Sorsogon better than Legazpi because more protected from harsh winds
- ships from Legaspi that pass to San Bernardino are sometimes capture by pirates
- Sorsogon not as fertile as Legaspi
Chapter IX
p. 90-91
- Daraga, officially called Cagsaua. The old Cagsaua was built higher up the hill and destroyed during the eruption of 1814. Cagsaua was rebuilt on the spot where a small hamlet called Daraga was.
- Uses history. Mayon was never climbed until two young Scotchmen, Paton and Stewart, did so. When? Since then, natives and Europeans have climbed Mayon.
- Talks about his own ascent to Mayon.
- Descriptions of the trail
p. 92
- He studies his subjects from different angles. For example, he observed the peak of Mayon after he climbed it using a telescope.
p. 92 Our descent took some time. We hod still two-thirds of it
beneath us when night overtook us. In the hope of reaching the
hut where we had left our proYisions, we wandered about till
eleven o'dook, hungry and weary, and at last were obliged to
wait for daylight. . This miafortune was owing not to our want of
proper precaution, but to the unreliability of ihe Indians,
{ #o}
of
them, whom we had taken with us to cany water and refreshments,
hud disappeared at the verj' first ; and a third, " u very
trustworthy man," whom we had left to take care of our things
at the hut, and who had been ordered to meet us at dusk with
torches, had bolted, as X afterwards disoovered, back to Dar6ga
before noon. Myservant, too, who was canying a woollen coat and
an umbrella for me^ suddenly vanished in the darkness as soon as
it began to rain, and, though I repeatedly called him, never
turned up again till the next morning. We passed tlie wet
night upon the bare rocks, where, as our very thin clothes were
perfectly wet through, we iroze till our teeth chattered. As soon,
however, as the sun rose we got so warm that we soon recovered
our tempers. Towards nine o'dodk we reached the hut and got
something to eat after twenty-nine hours' &8t.
- 29 hours fast in his descent he blamed on the unrealiability of the Indians and his servant.
p. 92-93
- More citations of earlier sources.
- Challenging the fact of who first climbed Mayon. The Scotchmen or Don Antonio Siguenza in 4 September 1823?
- Jagor made his own measurement which suggests that Siguenza did not reach the peak even if he was given a medal.
Chapter X
p. 94
- Jagor sprained his foot while climbing Mayon so forced to stay at home for one month.
- Making chocolate, something the natives excel
- History of cacao
p. 94-95
- quality of cacao in Albay at par with that in Caracas
p. 95
- incorporates "current" data
p. 95
- "but so great is the laziness of the Indians"
p. 95 onwards
- history of cacao
- roasted rice and pili nuts are added to chocolate
- in the past, almost all native households made their own chocolates, but now, there are manufacturers of it and natives follow the European way of doing it.
p. 99
- history of cacao in the Philippines similar to history of coffee here
- goes on to talk about coffee
p. 102-103
- nito and its uses
p. 103-104
- bashing of the acting skills of the natives
p. 104 Both the theatrical performance and the whole festival bore the
impre?^^ of laziness, iiKlift'erence, and niinflloss mimicrv. Wlicn
I compared the frank cheerfulness I had seen r^^iiatiug from
OTory countenance at the religious holidays of Europe with the
expressionless and immobile &ces of the Indians, I found it
difficult to understand how the latter were persuaded to waste so
much time and money upon a matter they seemed so thoroughly
indifferent to.
- He judges as a European and could never think as a native
p. 104 Travellers have remarked the same want of gaiety amongst the Indians of America ; and some of them ascribe it to the small
d^elopment of the nervous system proTalent among these
peoples, to which cause also they attribute their wondeHul
courage in bearing pain.
- signs of influence of some racially biased theories gaining popularity in Europe at this time and which would later translate into eugenics later
- the courage of bearing pain for example among IPs and Blacks was used as a rationale for the beating of slaves
- as a meditation to the present, it is important to see Jagor's words through present eyes
- but Jagor also calls the natives his friends and praises some of their character, such as their pleasure in decorating their village for the procession
- comments that natives like to get drunk and even young girls are intoxicated
p. 104-105
- always notices young native Indian girls
p. 105
- praises native hospitality
- notices that the Spanish and balf-caste cavaliers, however, condescciul to dance only with half-caste i)artn(?rs, and very seldom invite a pretty Indian girl to join them.
- natives didn't want him to leave
p. 105-106
- robberies
p. 106 Monday and Friday evenings were the Daraga market nights, and in fine weather always afforded a pretty sight. The women, neatly and cleanly clad, sat in long rows and offered their provisions for sale by the light of hundreds of torches; and, when the business was over, the slopes of the mountains were studded all over with flickering little points of brightness proceeding from the torches carried by the homeward-bound market women. Besides eatables, many had silks and stuffs woven from the fibres of the pine-apple and the banana for sale. These goods they carried on their heads; and I noticed that all the younger women were accompanied by their sweethearts, who relieved them of their burdens.
- beautiful picture
Chapter XI
Excursion to Bulusan and Sorsogon.—Road making.—Pirates.
p. 107
- pirates
- Gubat
- Moors also applied to pirates because they are Muslims
p. 108-109
- Describes the road to Bulusan
p. 109 Bulusan is so seldom visited by strangers that the "tribunal" where I put up was soon full of curiosity-mongers, who came to stare at me. The women, taking the places of honour, squatted round me in concentric rows, while the men peered over their shoulders. One morning when I was taking a shower-bath in a shed made of open bamboo work, I suddenly noticed several pairs of inquisitive eyes staring at me through the interstices. The eyes belonged exclusively to the gentler sex; and their owners examined me with the greatest curiosity, making remarks upon my appearance to one another, and seeming by no means inclined to be disturbed. Upon another occasion, when bathing in the open air in the province of Laguna, I was surrounded by a number of women, old, middle-aged, and young, who crowded round me while I was dressing, caretully inspected me, and pointed out with their fingers every little detail which seemed to them to call for special remark.
- description of native women's seeming facination to his body
p. 110-111
- failed attempts to climb Bulusan
- bad state of roadworks has persisted since the Spanish period
- corruption
- the Spanish colonial government is bankrupt so always borrows the money in the treasury in Manila (which it doesn't return) -> innovations don't happen
p. 112
- 1840 Sorsogon earthquake
- quicksilver
p. 113 Towards evening Mount Bulusan in the south-east, and Mount Mayon in the northwest, were visible for a short time. They are both in a straight line with Casiguran.
- calculated description of winds and the place
p. 114
- Europeans sometimes taken as prisoners by pirates and immediately die.
Chapter XII
Excursions in South Camarines.—Spanish Priests.—Alcaldes and Mandarins.
p. 115
- geography of Cam Sur
p. 116-117
- experience with convents
p. 117-120
- lives of priests in the Philippines
- in his experience immorality only is among native priests and not Spanish priests
- but also cites accounts of women surrounding priests
p. 121
- priests hold more power than alcaldes
p. 122
- corrupt alcaldes, priests protect natives but also collude with alcaldes
p. 124-125
- alcaldes only have a 3 year term because Spain fears they could grow too powerful and become a danger to the mother country.
- the result is the alcaldes became plunderers, with no real care of their towns and just amassed wealth before they go to the next town assignment
p. 125
- the thought of seeing others toil for oneself (slavery) motivated Spaniards to become priests and alcaldes sent to the colonies
p. 126
- Jagor discusses Spanish corruption, which provides hints on where we got our corruptive practices now
Chapter XIII
p. 127 The inhabitants, particularly the women, struck me by their ugliness and want of cleanliness. Although they lived close to the lake, and drew their daily drinking water from it, they never appeared to use it for the purposes of washing. The streets of the village also were dirty and neglected; a circumstance explained,
perhaps, by the fact of the priest being a native.
- bash: women ugly and unclean
p. 127-128
- describes the lake
- describes fermented prawn native food
- Jagor returns to places. The returning gives multiple layers to his account.
p. 129 Native priests, as a rule, do little credit to their profession. Extraordinarily ignorant, extremely dissipated and only superficially acquainted with their duties, they pass the greater part of their time in gambling, drinking, and other sinful amusemeuts; and they take little care to preserve a properly decorous behaviour, except when officiating in the church, when they read with an absurd assumption of dignity, without understanding a single word.
- further bashes native priests
- native vs. Spanish priests
p. 129-130
- rice crops in different ripeness
p. 130
- calls inhabitants of Nabua "ugly and dirty" and compares them to the Tagalogs
- infieles or montesinos pagan natives living on the slope of Iriga, which are isolated from larger towns
- generalizations about the Indian
p. 131-132
- pagan natives on the slope of Iriga as crossbreeds of Indian and negritos
- describes the "half-savages"
- ranchos
- infieles have cross as talismans
p. 132-133
- climbs Iriga
- went to Buhi
- procession
p. 133-134
- indulgencia plenaria
- commisions to priests and tax collectors (5-8 percent)
- calls it "shameless abuses of an infamous system"
p. 134
- origin of Lake Buhi
- just recently created after eruption of Iriga (1641)
- simultaneous earthquakes
p. 135
- Tambong
- second unsuccessful attempt to the summit of Iriga
- unsuccessful trips due to the natives
p. 136
- Nipis de Piña, process, finest in the world
- Jagor provides compliments once in a while
p. 137
- arrow poison
p. 137-136
- climbs Mt. Malinao
- leeches
- flora
- Tibi
p. 139-142
- hotspring Igabo
- Naglegbeng stalactite springs
- compliments the springs of Tibi (now Tiwi)
Chapter XIV
Manners and Custos of the Bicol Indians.
p. 143
- returns to Camsur
- Plotus
p. 144
- origins of Naga
- North and South division because of population surge
p. 145
- Bicol Indians
- half-breed between Tagals and Bisayans?
- Bicolanos physically and mentally inferior to the Tagals
p. 145-148
- rice cultivation in Cam Sur
p. 148
- other crops cultivated
p. 148-149
- cattle
- Indian lets its beast die of starvation
p. 149
- Spaniards imported horses and asses to the Philippines from China but they struggled with the environment
- Horses were also imported from Japan and crossbred with the natives
- Indians prefer to eat bufallo than ox; only eats ox on feast days
p. 149-150
- sheep can't acclimataize in the Philippines. Didn't grow in number.
- pig vs wild pigs
p. 150
- claim: almost all words to name domestic animals were borrowed from Malay or Spanish; crops from Malay; few terms on war borrowed from Malay
p. 151
- biased critique of Philippine civilization
- claim: Filipino owed Spaniards a lot
- made little progress in industries
p. 152
- imports
- traders are almost all Chinese
- land ownership
p. 152-153
- price of houses
p. 153 In general it may be said that every pueblo supplies its own necessaries, and produces little more. To the indolent Indian, especially to him of the eastern provinces, the village in which he was bom is the world; and he leaves it only under the most pressing circumstances. Were it otherwise even, the strictness of the poll-tax would place great obstacles in the way of gratifying the desire for travel, generated by that oppressive impost.
- meal times
- how people bought, stored, and ate rice
p. 154
- rock-salt
- buyo and cigars
- baths several times a day; surpasses Europeans in cleanliness!
- cock-fighting
p. 154-155
- cooking utensils
p. 155
- furnitures
- clothing
- wages
The daily wages of the common labourer are 1 real, without food: and his hours of work are from 6 to 12, and from 2 to 6 o'clock. The women, as a rule, perform no field labour, but plant out the rice and assist in the reaping; their wages on both occasions being equal to those of the men. Wood and stone-cutters receive 1.5 r. per day, and calkers l.75 r.
p. 156
- salary for weavers
p. 156-157
- schooling
- girls and boys attend school separately
p. 157-158
- some live in because they can't afford the ceremony
- treatment of women
Girls who have children by Europeans esteem it quite as an honour; and still greater is it when the priest is the parent, the cura always maintaining his children, though under an assumed name.'
p. 158-159
- infant mortality
p. 159
- mental disorder Mali-mali: imitating anyone
p. 160
- Amok
p. 161
- Angob
Chapter XV
p. 162-164
- clay vessels
- clay from the Philippines prized by the Japanese for preserving tea
p. 166
- speaking jar in Borneo
p. 167-168
- Chanoyu, tea societies in Japan
p. 169-170
- Libmanan
- Mt. Yamtik
- Visita Bical
- Calapnitan, the bat, lord of the bats
p. 170
- San Vicente cave
- "one of the most gorgeous stalactite caves in the world"
- failed systematic excavation
- food along the road: stags and wild boars
p. 171
- a boy stole his white felt hat
p. 171 Both the banks of the Bicol River are flat, and expand into broad fields of rice; and to the east are simultaneously visible the beautiful volcanoes of Mayon, Yriga, Malinao, and Ysarog.
p. 171-172
- Daet
p. 173
- bathing at Pasig river with whole families and friends
- Indang
p. 174-176
- Paracali
- Longos
- gold
p. 177
- birds
p. 178-179
- more mining stuff
- Mambulao
- Dinianan
p. 180
- failed mining attempts by the Spanish
- Igorots are able to accomplish it
p. 181 for how could those rude uncultivated negroes understand the art
of smelting copper?
- Igorots learned copper mining from Chinese or Japanese? Can't they learn it by themselves?
p. 181-184
- more discussions on Igorot mining
p. 185
- Tagal and Bicol border
- Tagal is understood, introduced by beautiful Tagal women trading stuff for gold
p. 187
- North Camarines yields almost no metal
Chapter XVI
p. 190
- coastal walk
- wearing wet clothes
p. 191
- Lalauigan
p. 192-193
- palm sugar
p. 194
- Cabusao–Naga–Pasacao–Quitang
- bad roads again
- French, better with natives than Spaniards
- French haciendero
p. 195
- many laborers
- racist claims: Javanese more intelligent, stronger, more skilled than Filipinos
- Quitang-Pasao road bad, limestones (past part of the sea)
p. 196
- Yamtik again can't climb
- river Calebayan
p. 197
- deserted localities (lack of enterprise or fear of pirates)
p. 198
- more discussion on problem of roads and its effect on economy
Chapter XVII
The Ysarog and Its Inhabitants.
p. 200
- Ysarog measurements
p. 202
- diminished numbers of Ygorrotes of Ysarog because of rancho wars, marauding expeditions of the government to crus their tobacco fields
- convert to Christianity and tribute (pazifizirt)
p. 203
- saw the cuadrilleors not as functionaries of a civilized state but robbers
- Spaniard killed by the Igorots
- the Government just purchased the cultivated tobacco instead of destroying them
p. 204
- Maguiring
p. 206
- Borobod
- Tagunton
- diarrhea forced him to stay at Goa for four weeks
p. 206-207
- ascent to Ysarog
- looming woman
p. 208
- lute (baringban)
p. 209-212
- domestic life of the Igorots
- commerce with Bicolanos
- religious beliefs
- women are not employed as slaves unlike in Europe
- families support the aged and unfit for labor
p. 212 Headaches and fevers were stated to me as the prevalen maladies; for which burnt rice, pounded and mixed to a pap with water, is taken as a remedy; and in case of severe headache they make an incision in the forehead of the sufferer. Their prevalence is explained by the habit of neutralising the ill effects of drinking water in excess, when they are heated, by the consumption of warm water in large doses; and the rule holds with regard to cocoa-water; the remedy for immoderate use of which is warm cocoa-water. Their muscular power is small, and
they are not able to carry more than fifty pounds weight to any considerable distance.
- indigenous medical practices
p. 212
- occupations: agriculture, chase, manufacture of weapons
- patriarchal family
- no deliberate choosing of a leader; the bravest leads wars and is followed
- peaceful and honorable toward each other
- when robbed they hit the robber with rattan
p. 212-213
- "strange customs" on death
- when someone dies, they kill at random to requite: a man for a man, woman for a woman, child for a child
- they don't kill a friend, but the first victim they encounter they kill
- but the custom has slowly been disused, especially for an ordinary person
- but for a beloved person, vengance is required.
p. 213 If a man kills a woman of another house, her nearest kinsman endeavours
to kill a woman of the house of the murderer; but to the murderer himself he does nothing; and the corpse of the victim thus slain as a death-offering is not buried, nor is its head cut off; and her family, in their turn, seek to avenge the death by murder. This is reckoned the most honourable course. Should the murderer, however, be too strong to be so overcome, any weaker person, be it who it may, is slain in retaliation; and hence, probably, the comparatively small number of women.
p. 213-214
- polygamy is permitted
- marriage traditions
- adultery rare
- women bought as wives
p. 214-215
- description of summit of Ysarog
- temperature readings
- he notes how the Ygorrotes's ignorance:
Our torches were quickly extinguished, and a fowl covered over with a cigar-box died in a few minutes, to the supreme astonishment of the Ygorrotes, to whom these phenomena were entirely new.
p. 216-217
- with Indians and Ygorrotes
- He said Ygorrotes are more capable than Indians
- continues to bash the Indians (Bikolanos, lowlanders)
- he even have published a petition written by an Indian writer which he described as "ludicrously confused" and used it as "a specimen of Philippine clerkship."
Chapter XVIII
p. 219
- Ascent to Yriga
p. 220
- Continues to describe the indolence of the natives
- Buhi Lake
- Batu Lake
- Quinali
p. 221
- Ligao
- Mt. Mazaraga
- rafflesia
- Cimarron dogs
p. 222
- description on how natives help him settle down when they are at the summit
- butterflies
- barefoot walking
The native authorities have, as a rule, but little respect for private Spanish people, and treat them not seldom with open contempt.
p. 223
- panike; killing the two mothers with sucklings unharmed. Later they died and he preserved them too
- pirates pa more
p. 224
- 20,000 Indians and Spaniards killed and kidnapped by pirates or Moors
p. 226-227
- plants he left at Legaspi and Manilla
p. 227-229
- Pepe
My realizations
How much are we ought to describe or talk about the environment? How are we going to talk about seeing the environment or nature when there is almost nothing to see or wherever we look at even in the farthers of our forests or seas, we see the effects of capital?
Glenn's book is hybrid and is like a modern version of Jagor's book.
Jagor jumps from one thing to another like a real walking book
- for example, p. 214, he is talking about strange marriage customs then he suddenly return to the journey itself
Jagor has a scientific lens, knows the names of plants, precisely describes the wind, takes temperature measures etc. He also looks at the natives with a scientific Western lens.
Jagor also uses photos not just as illustrations but as pauses or breakages of narrative.
- see. p. 229